|
ANGELS The announcement to Maria of the birth of Christ by the
Archangel Gabriel characterises the role of the angel: the "Angelos", the
heavenly messenger, a credible conveyor of God’s will, readily believed
where prophets are often ignored. When not conducting God’s business, the
angels occupy themselves by gathering together in great numbers to sing
His praises. In paintings, the angels complete this ritual by playing
heavenly instruments. According to the old Hebrew faith, angels had a
physical presence. They could mingle among humans, only to be recognised
when they made their message heard. In the first century BC, angels lost
this material quality and became spiritual entities, who could only
communicate with humans in an ethereal capacity. This gave rise to a
lively angel cult as expressed in Jewish apocryphal writings. The winged
angel, so familiar to us now, first emerged in the fourth century in
analogy of winged figures from the ancient classics, such as Nike. During
the Middle Ages, the angels were ranked according to a celestial hierarchy
consisting of nine “orders”, the highest being the Seraphim (gifted with
love), followed by Cherubim (gifted with knowledge) and the Thrones (privy
to Gods creation). The Dominations, Virtues and Powers, are followed by
the Principalities and the Archangels, who deliver the most significant
messages. The other angels were charged with less important messages. A
separate category is formed by the guardian angels that assist people in
making the right choices during their mortal existence. "Putti" are not
members of the “orders” either. These chubby angels first appeared during
the Renaissance, inspired by tales from classic mythology. The putto
illustrates how the ethereal angel appears in many guises over many
centuries of art, depending on the dominant religious convictions and the
artistic prevalence of the period. |